Friday, March 27, 2015

Bramhacharya Quotes from Vedas . . .

Swami Vivekananda said: “Brahmacharya should be like a burning fire within the veins!”
Sandilya Upanishad includes Brahmacharya as one of ten Yamas in Chapter 1, then defines it as "refraining from sexual intercourse in all places and in all states in mind, speech or body".
The Epic declares that Brahmacharya is one of twelve virtues, an essential part of Angas in Yoga.
The Sanskrit name for a student, Brahmacharin, is synonymous with the Sanskrit word Kamajit (One who has full control over his passions.)
Obedience to the Guru without questioning, and strict observance of Brahmacharya — this is the secret of success.
Hard-work is the keystone to virtuous earning with the sweat of one’s own brow, not by lottery, speculation and gambling.
Sanata-sujata said: That Brahman about which you ask me with such joy is not to be attained soon. After (the senses have been restrained and) the will has been merged in the pure intellect, the state that succeeds in one of utter absence of worldly thought. Even that is knowledge (leading to the attainment of Brahman). It is attainable only by practicing Brahmacharya.
The four steps of Brahmacharya
He must not consider any service as mean, and must not harbour anger. Even this is the first step of Brahmacharya. The practices of that disciple who acquires knowledge by observing the duties ordained for one of his class are regarded also as the first step of Brahmacharya.
A disciple should, with his very life and all his possessions, in thought, word and deed, do all that is agreeable to the preceptor. This is regarded as the second step of Brahmacharya. He should behave towards his preceptor’s wife and son also in the same way as towards his preceptor himself. This also is regarded as the second step of Brahmacharya.
Bearing well in mind what has been done to him by the preceptor, and understanding also its object, the disciple should, with a delightful heart think: ‘I have been taught and made great by him.’ This is the third step of Brahmacharya.
Without requiring the preceptor by payment of the final gift, a wise disciple must not betake to another mode of life; nor should he say or even think of in his mind: ‘I make this gift.’ This is the fourth step of Brahmacharya.
The learned have said that Brahmacharya is constituted by the twelve virtues, the Yoga-practices are called its Angas, and perseverance in Yoga-meditation is called its Valam and one is crowned with success in this in consequence of the preceptor’s aid and the understanding of the sense of the Vedas. Whatever wealth a disciple, thus engaged, may earn, should all be given to the preceptor. It is thus that the preceptor obtains his highly praise-worthy livelihood. And thus also should the disciple behave towards the preceptor’s son.
Rules for Brahmacharis
Manu*, the grat Hindu law-giver, says: “The Brahmacharis, as long as they are in school life, must get into the habit of controlling their senses by abstaining from alcohol, meat, perfumes, flower garlands and the company of the opposite s#x. They should avoid violence. They should give up Rajasic food, oil, eye-paste, gambling, gossip, lies, looking at the opposite s#x, striking each other, and sleeping with others.” 
The student should never, not even in his dreams, let go of his Veerya (semen). If he does it willingly, he fails in his duty. It is death to him. It is a sin. He is a fallen victim. By means of proper Sadhana (austere practices) he should try to preserve the Veerya. By the practice of Brahmacharya alone can he get physical, mental and spiritual progress.
From food comes juice or chyle; from chyle comes blood and flesh; from flesh comes fat; from fat comes bones; from bones come marrow. Lastly, from marrow comes semen. The Veerya comes out of the very marrow concealed in the bones. It is found in a subtle state in all the cells of the body. Mark here how precious the semen is! It is the last essence of food. It is the essence of essences.
It is said that a drop of semen comes out of forty drops of blood. According to Ayurveda it comes from eighty drops of blood.
“Brahmacharyena tapasa deva mrityumupaghnata—The Vedas declare that by Brahmacharya and penance the Devas have conquered death.” How did Hanuman become a Mahavir? It is with this weapon of Brahmacharya that he acquired unsurpassable strength and velour. The great Bhishma, the grandfather of Pandavas and Kauravas conquered death by Brahmacharya It is only Lakshmana, the ideal Brahmachari who put down the man of inestimable prowess, the conqueror of three worlds, Meghanada, son of Ravana. Even Lord Rama could not face him. It is through the force of Brahmacharya that Lakshmana was able to defeat the invincible Meghanada. The valour and greatness of emperor Prithviraj was due to the strength of Brahmacharya. There is nothing in the three worlds that cannot be attained by a Brahmachari. The Rishis of yore knew fully well of the value of Brahmacharya and that is the reason why they have sung in beautiful verses about the glory of Brahmacharya.
The Srutis declare: “Naayam Atma balaheenena labhyah—This Atman is not attainable by a weak man.” In the Gita you will find: “Yadichhanto brahmacharyam charanti—That desiring which Brahmacharya is performed” (Chap. VIII-11). “Trividham narakasyedam dvaram nasanamatmanah; kamah krodhastatha lobhastasmad etat trayam tyajet—O Arjuna! Triple is the gate of the hell, destructive of the Self; lust, wrath and greed: therefore let man renounce these three” (Chap. XVI-21). “Jahi satrum mahabaho kamarupam durasadam—Kill this powerful enemy, passion, by the observance of Brahmacharya” (Chap. III-43).
Women who are chaste can be called as Brahmacharinis. Through the force of Brahmacharya only, many women of yore have done miraculous deeds and shown to the world the power of chastity. Nalayani, by the power of chastity has stopped the rising of the sun to save her husband’s life. Anasuya has turned the Trimurtis—Brahma, Vishnu and Mahesvara as babies when they wanted Nirvana Bhiksha. It is through the power of chastity only, she was able to turn the Great Deities as babies. Savitri has brought back the life of Satyavan, her husband, from the noose of Yama by her chastity. Such is the glory of womanhood. Such is the power of chastity or Brahmacharya. Women who lead a householder’s life with chastity can also become an Anasuya, Nalayani or Savitri.

Golden Words of Great Protectors on Brahmacharya

1. Brahmacharya is abstaining from all kinds of Maithuna or s#xual enjoyment forever, in all places and in all conditions, physically, mentally and verbally. —Yajnavalkya
2. Thinking of a woman or her picture, praising a woman or her picture, sporting with a woman or her picture, glancing at a woman or her picture, secretly talking to a woman, thinking of a sinful action towards a woman actuated by sensuality, determining upon the sinful action, and bodily action resulting in the discharge of semen are the eight characteristics of copulation; and Brahmacharya is quite contrary to all these eight indications.—Daksha Smriti
3. Know that in this world there is nothing that cannot be attained by one who remains from birth to death a perfect celibate In one person, knowledge of the four Vedas, and in another, perfect celibacy—of these, the latter is superior to the former who is wanting in celibacy. —The Mahabharata
4. Brahmacharya or spotless chastity is the best of all penances; a celibate of such spotless chastity is not a human being, but a god indeed. To the celibate who conserves the semen with great efforts, what is there unattainable in this world? By the power of the composure of the semen, one will become just like myself.—Lord Sankara
5. And those students who find that world of God through chastity, theirs is that heavenly country; theirs, in whatever world they are, is freedom.—Chhandogya Upanishad
6. A wise man should avoid married life as if it were a burning pit of live coals. From the contact comes sensation, from sensation thirst, from thirst clinging; by ceasing from that, the soul is delivered from all sinful existence.—Lord Buddha
7. These s#xual propensities, though they are at first like ripples, acquire the proportions of a sea on account of bad company.—Narada
8. Sensuality destroys life, lustre, strength, vitality, memory, wealth, great fame, holiness and devotion to the Supreme.—Lord Krishna
9. Death is hastened by letting out semen from the body; life is saved and prolonged by preserving it.
10. There is no doubt that people die prematurely by letting the semen out of the body; knowing this, the Yogi should always preserve semen and lead a life of strict celibacy.—Siva Samhita
11. Caution in diet is of threefold value, but abstinence from s#xual intercourse is of fourfold value. The Sannyasi had, and has, a rule never to look at a woman.—Atreya
12. Let not a Brahmin see a woman naked.—Manu


 


 

Wednesday, March 25, 2015

Daamyatha - The Mission of 'Controling'

The term 'Daamyatha' is a Sanskrit word which Control. This word Control I understood in a broad sense. The ultimate object for controlling is 'Likes and Dislikes' (Raaga-Dwesha). Controlling Likes and Dislikes directly is very tedious and ambiguous too. Likes and dislikes none but the thoughts. Controlling the likes and dislikes should start from the objects of thoughts which are senses: Sense Organs and Action Organs. It also includes some of the unusual habits.
The Mission of Control starts here with tongue first. This Mission goes very strictly, very carefully and very Honestly.

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